NEXT MEETING: Wednesday, March 20, 2024, 5:00PM Mountain Daylight Saving Time (4:00PM Arizona Time): GCAS's regular monthly meeting becomes a special hybrid in-person and online Zoom charity event to be held in Silver City at the Western New Mexico University Museum at Fleming Hall on W. 10th St. next to the Aldo Leopold Charter School, to support the WNMU Museum's curation of their historic documents and photo archives. Featured Speaker: historian and award-winning author, Carolyn O’Bagy Davis, will discuss Hopi Quilts and Textiles as Cultural Artforms. We begin at 5:00 PM with a minimum $5 donation payable to the Museum at their front desk. Online participants also register with a $5 minimum donation to the Museum payable via the GCAS's secure Paypal portal. The Museum welcomes and appreciates additional donations in any other amounts to support their curation project. All such proceeds go to the WNMU Museum. A classic quilter's trunk show immediately follows Carolyn's presentation, offering original 25" x 30" quilted wall hangings designed and created by Hopi artist Bonnie Nampeyo Chapella for $150 each. The proceeds from one quilt will also be donated to the WNMU Museum. Register and donate online here, or Email the GCAS for registration info and other details.

NEXT FIELD TRIP: Sunday, March 3, 2024, Third time's a charm for the GCAS monthly field trip! At 10:00 AM sharp, meet our trip leader, Marilyn Gendron, at the intersection of Hwy 180 and Hwy 61 (City of Rocks turnoff). From there we will caravan 1/2 hour more, turn left onto the Hatch highway (26), and drive 5 miles to turn left again onto Green Leaf Mine Road (a good dirt road, fine for a street car). Here is a video of the road. Drive 10 more miles passing one check dam (at the 9:34 mark on the video), crossing a yellow cattle guard (11:07) and at the second check dam turn left and park (11:44). It is rocky and uphill to the ridge (1/4 mile?) but there is a trail. There are four petroglyph areas with wonderful images. It is exposed on the ridge with no toilet facilities. Wear sturdy shoes, dress in layers, and bring a lunch. As always, carpooling is encouraged. See you there!

Happy Birthday To Us!
12,000-Year-Old Paleoindian Footprints in New Mexico

Please Leave Potsherds Where You Find Them

Humans, like crows, are acquisitive by nature. We are attracted to pretty things and are Observe the classic GCAS Stoop while  examining potsherdsespecially intrigued when it's clear to us that other, ancient humans made the pretty things we find -- like the fascinating forms, lines, colors, and textures of potsherds.

Sherd grouping  as foundIn past decades, collecting potsherds - and even far more substantial artifacts - was considered a harmless pastime perhaps similar to collecting postage stamps. Archaeologists have spent more than a century analyzing hundreds of ceramic styles in the US Southwest and the locations where they have been found; so it would be easy to assume that a few potsherds more or less would make little scientific difference. 

However:

From an archeological or historical perspective, every potsherd conveys a lot of information about One of many spirals on site its location - but only if it remains in that location and maintains its relationship not just to the site but to all the other potsherds, artifacts, and structures found there. Archaeologists have developed a system in which researchers can look at a sherd or vessel, recognize its pottery type, know where and when it was made; and from that information determine when people lived at the site, who they may have traded with, or where they may have migrated from. Thus, the more potsherds and other artifacts that remain in place at a given site, the more complete information they will yield and the more accurate will be the archaeologists' scientific assessments of Puebloan culture and our country's heritage.

MS found a spindle-whorlIn contrast, when a casual visitor removes potsherds from their original location, they lose almost all their value as information. They are useless to archaeologists because they have lost all context. They are useless to most persons collecting them except as a temporary amusement. Depending upon where the casual visitor has picked them up, the collection of potsherds may be an act of disrespect to important Puebloan family heritage and ceremonial practices; and may even be illegal. Ultimately, when the casual collector's curiosity fades the potsherds are likely to just be thrown away.

A final argument: Too much has been taken already. Almost all the Mimbres archaeological sites Greg and 2 of 9 have endured many decades of major looting. None of us need any more artifacts - even the potsherd fragments that looters have left behind. The sheer volume of potsherds and other artifacts already sitting in dark storage in the bowels of museums, let alone in private collections, never to be seen by the public or researched by scholars, is overwhelming.

Joan's coatimundi and coati-sherd SketchingThe GCAS would gently suggest that you follow our group's practice: Find a sherd? (1) Pick it up or (2) leave it in place and (3) photograph it and/or (4) make a sketch of it and when and precisely where you found it. Finally, (5) put it back and (6) walk away, satisfied!

/s/ webmaster

Comments

Feed You can follow this conversation by subscribing to the comment feed for this post.

Verify your Comment

Previewing your Comment

This is only a preview. Your comment has not yet been posted.

Working...
Your comment could not be posted. Error type:
Your comment has been posted. Post another comment

The letters and numbers you entered did not match the image. Please try again.

As a final step before posting your comment, enter the letters and numbers you see in the image below. This prevents automated programs from posting comments.

Having trouble reading this image? View an alternate.

Working...

Post a comment

Your Information

(Name and email address are required. Email address will not be displayed with the comment.)